I found this in my church mailbox, from our church's Associate Pastor. Thanks Nathan!
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When I entered ministry at the age of twenty-five, I determined to be the most methodical Methodist-Baptist a methodical young minister could be. I made elaborate plans for each day's activities: a certain time to rise and an allotted time for prayer, Bible study, visiting, letter writing, and so on. Alas, it seemed as though "the stars in their courses" fought against my well-meaning methodicalness. As I became enmeshed in a busy pastorate, my prayer times and Bible study became less regular. When I
did pray, my attempts seemed devoid of any power or reality.
That unhappy state continued much too long, but eventually a crisis arose. I was still struggling to maintain some semblance of a system, and one morning the time came to spend an hour in prayer. On my desk, however, lay a pile of unanswered letters. A voice within me seemed to say "
your first duty is not prayer but the answering of those letters. You have no right to neglect such a plain duty."I vacillated, just then a velvety voice reasoned
, "Sid, why keep flogging yourself? Will you never learn? God needs busy, active Martha as well as quiet, contemplative Mary; the practical as well as the spiritual. Isn't God blessing your ministry enough to show His approval? You have to face it: You, Sid, are not one of the spiritual sort."
That last remark hurt like a dagger: Deep down, I knew there could be no vital experience of God, no continuing power in ministry, without regular prayer. That morning I took a penetrating look into my inner life. I found, sure enough, a part of me did not want to pray - my emotions. But on deeper scrutiny, I discerned another part which did want to pray - my will. Yes, the will to pray was there, but the emotions were all facing the other way; and they were artfully using those letters on my desk as a clever cover-up.
So I stood face to face with my will. "Will," I asked, "are you ready for an hour of prayer?"
"I'm ready if you are," answered Will. So Will and I linked arms and turned to go for our time of prayer.
At once all the emotions began pulling the other way and protesting, "We're not coming! We're not coming!" I saw Will stagger a bit, so I asked, "can you stick with it?"
"Yes, if you can." Then Will and I got down to prayer, dragging those wriggling, obstreperous emotions with us. It was a struggle. At one point in the middle of an earnest intercession, I found one of those traitorous emotions had snared my imagination and run off to the golf course. It was all I could do to drag the wicked rascal back. A bit later I found another of the emotions had sneaked away with some unguarded thoughts and was preaching a sermon I had not yet finished!
At the end of that hour, had you asked "did you have a good time?" I would have had to reply, "No. I wrestled wearily with contrary emotions and truant imaginations from beginning to end." That battle with the emotions continued for two or three weeks, and if you had asked then, "Did you enjoy your daily prayer?" I would have had to confess, "No. At times it seemed as though the heavens were brass."
Yet something was happening. Will and I demonstrated to the emotions our independence. One morning about three weeks after the contest began, just when Will and I were headed for prayer, I overheard one of the emotions whisper to the others, "Come on guys. It's no use wasting any more time resisting; they'll go just the same." That morning for the first time, the emotions, though sullenly uncooperative, were at least quiescent, which allowed Will and me to get on with prayer without distraction.
Then, a couple of weeks later during one of our prayer times when Will and I were no more thinking of the emotions than the man in the moon, one of the most vigorous emotions unexpectedly sprang up and shouted, "Hallelujah!" And all the other emotions exclaimed, "Amen!"
For the first time, the whole territory of James
Sidlow Baxter was happily coordinated in the exercise of prayer.
(
Christianity Today, 1986.)
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Ever struggle to pray? I do. I think Baxter was correct in making reference to prayer as an "exercise." But it is a worthwhile exercise. Indeed, Christians are instructed to "pray without ceasing", 1 Thessalonians 5:17. Any number of things can cause the heavens to seem like "brass."
Unconfessed sin causes separation and coldness in our relationship with God, but sin is not always the cause of the struggle in the "prayer closet." Ephesians 6:12 reminds us "We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places." Against such opposition, our will must engage. Thankfully, as Philippians 2:13 assures us, "It is God who works in you, both to will and to work for His good pleasure."
May we all engage in the exercise of prayer, remembering that "the prayer of a righteous person has great power as it is working (
KJV: The effectual fervent prayer of a righteous man [or woman]
availeth much.) James 5:16.
You think about it. Amen.